World Vision:
The modern world is multi-polar, multi-cultural and pluralistic. This is not just a reference to the collapse of the Soviet bloc and the retreat of Communism but also a pointer to the end of colonialism, imperialism, traditionalism, and other "isms". At the end of the twentieth century and at the dawn of the twenty-first century human beings seem to be standing on familiar shores but looking towards a horizon that is changing or has already changed. The changing horizons are cultural, societal, spiritual, political, and scientific/technological. As the six billion plus people in the world struggle to comprehend these changes, and as they begin to acquire new skills and attitudes in dealing with each other, as individuals, as members of groups, and as citizens of diverse nations and cultures, there are opportunities for academic, political, and religious institutions and leaders to act in good faith to bring about a new cultural renaissance. What would American society be like if future generations are able to bring down old barriers, transcend their immediate, limited cultural vision and experiences, and learn to honor the contributions of all cultures? The future of humanity rests on the recognition that the world's civilizations have developed through a cross-fertilization of ideas and because of the recorded and unrecorded interaction of peoples over millennia. A healthy and vibrant future for the world is also dependent on the recognition that temporary hegemonies achieved by groups have not been due to any innate superiority of any group.
The Need Defined
Making this vision a reality will entail monitoring the collective American mindset towards different cultures, and taking corrective actions where chauvinism, misrepresentation, or prejudice color the pursuit of scholarship or the day-to-day interactions of people. This Council therefore will be involved in the process of conducting independent research to (a) document the contributions by India to world civilization, and to (b) ascertain the degree to which the Indic traditions and their contributions are accurately and adequately portrayed in contemporary American society. Preliminary findings indicate that Indic traditions, which include Hinduism, Buddhism, Sikhism and Jainism, have been and continue to be misrepresented, stereotyped, or pigeon-holed both in academic institutions and by the mass media. Such mis-representations include:
These false and/or negative portrayals have deleterious effects on the millions of Americans who are either interested in Indic traditions or who are of Indian origin. There is thus an urgent need to revamp American understanding of the vast and complex civilizational ethos of the Indian sub-continent. Given the dynamic and pluralistic nature of American society, ethnic traditions and world religions are no longer about "others" as much as they describe our own citizens' diversity of faiths and beliefs. Creating friendlier environments in which it is safe for all to practice and cherish their faiths without apology, ridicule or taboo should be a major goal. This should be done by (a) dispelling common stereotypes through education; and (b) incorporating in the educational material and media portrayals the various positive contributions of these traditions to modern, global society.
Public schools do not have teachers trained in or knowledgeable about these traditions. Poorly trained or partially informed teachers exacerbate the ignorance of or prejudice prevailing against these traditions in society. Teacher training is not only inadequate but is occasionally carried out without adequate sympathy for Indic traditions. Dominated by stereotypical images of cows and curry, kings and tigers, and caste and naked "god-men", the common image of India is bereft of its rich intellectual heritage, ancient or modern.
In the past, these negative portrayals were typically self-serving justifications for colonial exploitation; such portrayals now continue to serve the divisive interests of those who seek to privilege one tradition over another, and aggrandize one religion at the cost of another. Many educators now consider it important that these negative and deceptive portrayals be exposed, and that the positive contributions of these cultures be recognized. Therefore, our mission is to help bridge the chasm of misunderstanding about one of the world's most ancient and complex civilizations, and to foster harmony between the world's largest democracy with the world's most powerful democracy. This enterprise should not be misconstrued or mischaracterized as just another academic exercise, or as just an airing of a "grouse" by yet another "ethnic minority". Indic traditions have the potential to enrich the common culture of all humanity, and the Council's efforts should be thus seen as an effort to further that cause.
Explaining the Focus:
Other world traditions have also been either short-changed or misrepresented in the United States. We wish to maximize the impact on academe and the media by focusing on Indic traditions, but we do offer our moral support to all similar initiatives by other world traditions. Our Indic focus does not preclude nor does it deny interest in other cultures.
India is home to many cultures, some of which were forced to flee their native lands because of bigotry, hate, or narrow worldviews. Some of these cultures continue to have their nexus of development outside India and are adequately represented by other organizations.
Finally, we recognize the flaws within Indic traditions, cultivated, accumulated or adopted in the face of threats by invading armies and alien cultures. These flaws need to be corrected, and social ills ought to be rectified. However, given the seriously lopsided portrayals of Indic traditions that have permeated modern American society, our focus will be on improving the quality of information concerning India in the United States, with an initial emphasis on the positive contributions of Indic traditions.
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View "Why Indic?" Position Paper |
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View "India's Place in Global Consciousness" Position Paper |
Proposed Structure of this Council:
The Council will be a non-profit foundation registered with the IRS. It will seek to raise the standard of education in American schools and colleges, and the quality of information purveyed by American media about Indic traditions. A team of advisors will be drawn from two sources: academic scholars of Indic traditions, and representatives from the Indian-American community. These advisors will guide the work of the Council and also form a special consultative board. The executive director in charge of the Council will utilize the advisors as resources on a project-by-project basis. The director will have secretarial assistance. Initial funding will be made available as a grant from The Infinity Foundation, but the Council will also diversify its sources of funds.
For more information and job descriptions, please see our Who are we? section.
Activities of the Council:
The Council will work with textbook publishers and authors to provide scholarly, accurate and fair representations of the Indic traditions. Consultation and advice should help in (a) the removal of false portrayals, and (b) the addition of positive aspects that are often ignored or downplayed.
The Council will, in conjunction with scholars, seek to prepare, publish and make widely available educational resources, including books, sourcebooks, magazine and journal special issues and articles, CD-ROMs, and web-based digital resources.
The Council will work with the media and public officials by providing resources, information and consultation. A web site will be constructed to offer critical analyses of contested and prejudiced portrayals with suggested resolutions; to enable discussion of important contributions to humanity from these traditions that are now widely recognized; to recommend textbooks for K-12 and college; to publish position papers and essays; to offer a bulletin board for discussions; and to schedule major events.
The Council will sponsor public research on attitudes of Americans towards Indic traditions, so as to gain information on how various segments of the U.S. population perceive these traditions. These surveys would be conducted periodically to track trends, and to identify areas where intervention would be justified to remedy misrepresentations. The Council will also work with educators to not only provide fair and accurate material on Indic traditions but also to develop effective teacher training methods.
The Council will make itself available to state and federal governments, and other public and private organizations to help in the encouragement and promulgation of religious pluralism and fair representation.
The Council will also be involved in medical, social, spiritual and other educational and research projects. It will also work with businesses to help them understand these traditions as they relate to employee training and ethical business practices.
The Council will organize regular academic/educational conferences. It will do so either independently or in active collaboration with other sympathetic organizations. It will provide a forum for genuine dialogue between the major religions, both within and outside the Indic family, and with the goal of promoting respect, tolerance and sympathetic understanding.
The Council will work with the interested public to encourage active involvement of the community with regard to issues of central importance to the Indic traditions. The Council may become involved in campaigns which promote multi-culturalism and which are in accordance with the Council's mission. Examples might include: letter writing campaigns, the publication of opinion ads in newspapers, the mass dissemination of information related to important issues, the critique of prejudiced works, hiring practices, stereotyping in educational materials, or any other issues which accord with the mission.
The Council will provide resources to reduce ethnic and religious conflict through negotiation and arbitration.
The following is a list of goals to be accomplished by the end of June 2002. They are listed seriatim, with the most pressing tasks listed first. This list will be updated from time to time by the Trustees, with goals defined anew for subsequent periods.